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بِحَقٍّ أَقُولُ لَكُمْ كَمَا نظر [يَنْظُرُ] اَلْمَرِيضُ إِلَى اَلطَّعَامِ فَلاَ يَلْتَذُّ بِهِ مِنْ شِدَّةِ اَلْوَجَعِ كَذَلِكَ صَاحِبُ اَلدُّنْيَا لاَ يَلْتَذُّ بِالْعِبَادَةِ وَ لاَ يَجِدُ حَلاَوَتَهَا مَعَ مَا يَجِدُهُ مِنْ حَلاَوَةِ اَلدُّنْيَا

Jesus (PBUH) said: Let me reveal a truth to you: Just as a sick man gazes upon delicious food but cannot savour it due to his extreme pain, the worldly man cannot savour the sweetness of worship due to his love for money.
Source: Bahar alanevar Vol14 P325
ID: 63170

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Commentary on the Hadith:

 

Hadith:

 

'Jesus (PBUH) said: 'Let me reveal a truth to you: Just as a sick man can gaze upon delicious food but cannot enjoy it because of his pain, so the worldly man cannot enjoy the sweetness of worship because of his love for money.'

 

Introduction:

 

This profound saying by the Prophet Jesus(PBUH) uses a powerful metaphor to illustrate the spiritual consequences of being attached to worldly desires. It highlights how excessive indulgence in material pursuits can hinder one's ability to experience the true sweetness of worship and the sweetness of spiritual connection with Allah.

 

1. The Metaphor: A Sick Man and Delicious Food

 

The Prophet Jesus (PBUH) presents the relatable image of a sick man who, despite being presented with delicious food, cannot enjoy its taste because of his physical pain.

 

Physical pain as a barrier: Just as physical pain affects one's ability to enjoy food, spiritual 'sickness' caused by excessive attachment to worldly pleasures prevents a person from experiencing the joy and sweetness of worship.

 

The comparison between physical and spiritual states highlights the interconnectedness of the body and soul. When the soul is consumed by material desires and distractions, it is unable to access the deeper, more enduring satisfaction that comes from worshipping God and feeling spiritually connected to him.

 

2. The Worldly Man's Struggle

 

The Hadith draws a parallel between the sick man and the 'worldly man' (صاحب الدنيا), emphasising the consequences of excessive love for worldly possessions.

 

Attachment to the World: The 'worldly man' is someone whose heart is overly attached to material possessions, wealth and transient pleasures. This attachment creates a spiritual sickness, distracting the heart from recognising and enjoying the sweetness of worship.

Competing Priorities: The love of material wealth and worldly success often conflicts with spiritual pursuits. A worldly person may appear to worship, but their internal preoccupation with worldly matters prevents them from experiencing the joy and peace that comes with sincere devotion to God.

 

False Sweetness of the World: The Hadith suggests that the 'sweetness of worship' is a real, tangible experience, not just an abstract concept. However, pleasure derived from worldly possessions can cloud one's ability to perceive and enjoy this spiritual sweetness. The heart becomes so consumed by the fleeting pleasures of the world that it loses its sensitivity to the eternal, profound joy of worship.

 

3. The Sweetness of Worship

 

What is the sweetness of worship? The sweetness of worship refers to the deep sense of fulfilment, peace and joy that comes from connecting with God. It is a spiritual state experienced by those who engage in worship with sincerity, humility and devotion.

 

Purity of Heart: This Hadith highlights that the sweetness of worship cannot be experienced if the heart is weighed down by worldly attachments. Just as a sick body cannot enjoy food, a heart weighed down by greed, materialism, or excessive desires cannot fully appreciate spiritual practices.

 

Prioritisation: In order to experience the true beauty of worship, one must prioritise their relationship with God over worldly pursuits. This does not mean neglecting material needs, but rather keeping them in their proper place and ensuring they do not dominate the soul.

 

4. The Call to Spiritual Health

 

Healing the Heart: The Hadith implicitly calls for spiritual healing. Excessive love for worldly possessions causes a 'sickness' of the heart that must be treated if one is to experience the sweetness of worship. This healing process involves purging the heart of greed, materialism and distractions.

 

 

Detachment and balance: The Prophet Jesus (PBUH) emphasises the importance of detaching from the world to develop a stronger connection with the divine. This does not mean rejecting the world entirely, but rather approaching it with moderation and acknowledging its transient nature.

 

Cultivating a Taste for Worship: Just as a person regains their appetite after recovering from illness, someone who has purified their heart of worldly distractions can begin to experience the joy of worship. This requires effort, discipline and a sincere desire to prioritise spiritual growth over material gain.

 

Conclusion:

 

This saying of Jesus (PBUH) is a profound reminder of the importance of spiritual health and purity for experiencing the joy of worship. It highlights the incompatibility between excessive attachment to worldly pleasures and the ability to connect with the divine. Through the metaphor of a sick man unable to enjoy food, Jesus draws attention to the fact that when the heart is consumed by the love of material wealth, it becomes incapable of savouring the sweetness of worship.

 

The Hadith serves as a call to reflect on our own attachments and distractions, encouraging us to strive for a pure and focused heart. By prioritising spiritual connection and seeking a balance between worldly and divine pursuits, we open ourselves to the transformative power of worship and the enduring sweetness it brings. Ultimately, Jesus reminds us that true fulfilment lies not in the fleeting pleasures of the material world, but in the eternal joy of worshipping and being devoted to God.

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General Data

The full information of the hadith is given below

narrator
Jesus (as)

Source Data

The full information of the hadith is given below

title
Bahar alanevar
author
Muḥammad Bāqir b. Muḥammad Taqī b. Maqṣūd ʿAlī al-Majlisī (Arabic: محمد باقر بن محمد تقي بن مقصود علي المجلسي) (b. 1037/1627-8 – d. 1110/1699) known as al-ʿAllāma al-Majlisī (Arabic: العلامة المجلسي) or the Second Majlisī (Arabic: المجلسي الثاني) was among the most famous Shi'a scholars in jurisprudence and hadith.
year
1361
publisher
Dar 'iihya' alturath alearabii‏

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