Hadiths Of Savoring the Taste of Faith
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الإمام علي (عليه السَّلام):
لا يَجدُ عَبدٌ طعمَ الإيمانِ حتّى يَعلمَ أنَّ ما أصابَهُ لم يكُن لِيُخطِئَهُ ، وََأنَّ ما أخطأهُ لم يكُن ليُصيبَهُ، وََأنَّ الضّارَّ النّافِعَ هوَ اللّهُ عزّ و جلّ .
Imam Ali (as):
A servant will never savour the taste of faith until he knows that that which afflicts him would never have missed him, and that that which has missed him would never have touched him, and that the only One to induce harm and benefit is Allah, Mighty and Exalted.
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al-Kāfī
Vol2
P58
ID: 27484
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الإمام علي (عليه السَّلام):
يا مَعاشرَ السَّماسِرَةِ، أقِلّوا الأيْمانَ ، فإنّها مَنفَقَةٌ للسِّلْعَـةِ ، مَمْحَقَةٌ للرِّبْحِ .
Imam Ali (as):
O brokers! Curb your use of oaths, for they promote the commodity while obliterating the profit.
Source:
al-Kāfī
Vol5
P162
ID: 27408
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الإمام الكاظم (عليه السَّلام):
لا تَبذُلْ لإِخوانِكَ مِن نفسِكَ ما ضَرُّهُ علَيكَ أكثَرُ مِن مَنفَعَتِهِ لَهُم .
Imam al-Kazim (as):
Do not give away of yourself to your brothers so much that the loss incurred upon you supersedes the benefit for them.
Source:
al-Kāfī
Vol4
P33
ID: 27275
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الإمام جعفر الصادق (عليه السَّلام ):
لا تَدخُـلْ لأِخِيـكَ في أمـرٍ مَضَرَّتُهُ علَيكَ أعظَمُ مِن مَنفَعَتِهِ لَهُ .
Imam Ja‘far al-Ṣadiq (as):
Do not engage, for the sake of your brother, in a matter when the loss incurred for you supersedes the benefit to them.
Source:
al-Kāfī
Vol4
P32
ID: 27274
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رسول الله (صلی الله علیه و آله):
الخَلقُ عِيالُ اللّهِ ، فأحَبُّ الخَلقِ إلَى اللّهِ مَن نَفَعَ عِيالَ اللّهُ و أدخَلَ عَلى أهلِ بَيتٍ سُرورا .
The Prophet Muhammad (S):
God's creatures are His dependents, so the most beloved of them to God is the one who benefits His dependents and brings happiness into a family.
Source:
al-Kāfī
Vol2
P164
ID: 27210
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تَعاهَدُوا عِبادَ اللّهِ نِعَمَهُ بإصلاحِكُم أنفُسَكُم تَزدادُوا يَقينا ، و تَربَحوا نَفِيسا ثَمِينا .
:
O servants of Allah, safeguard His blessings [and make good use of them] by reforming your selves, and your conviction will increase, and you will gain something precious and valuable.
Source:
al-Kāfī
Vol2
P268
ID: 27175
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الإمام محمد الباقر (عليه السَّلام):
الإمامُ الباقرُ عليه السلام ـ لِسَعدِ الخَيرِ ـ : اُوصِيكَ بِتَقوَى اللّهِ ؛ فإنّ فيها السَّلامَةَ مِن التَّلَفِ ، و الغَنيمَةَ في المُنقَلَبِ.
Imam Muhammad al-Baqir (as):
Imam al-Baqir (AS), speaking to Sad al-Khayr said, 'I advise you to be wary of your duty to Allah, for in it is safety from ruin, and a gain in the Hereafter.'
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al-Kāfī
Vol8
P52
ID: 27141
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الإمام جعفر الصادق (عليه السَّلام ):
ثَلَاثَةٌ هُمْ أَقْرَبُ الْخَلْقِ إِلَى اللَّهِ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ حَتّى يَفْرُغَ مِنَ الْحِسَابِ: رَجُلٌ لَمْ تَدْعُهُ قُدْرَةٌ فِي حَالِ غَضَبِهِ إِلى أَنْ يَحِيفَ عَلى مَنْ تَحْتَ يَدِهِ؛ وَ رَجُلٌ مَشى بَيْنَ اثْنَيْنِ، فَلَمْ يَمِلْ مَعَ أَحَدِهِمَا عَلَى الْآخَرِ بِشَعِيرَةٍ؛ وَ رَجُلٌ قَالَ بِالْحَقِ فِيمَا لَهُ وَ عَلَيْهِ.
Imam Ja‘far al-Ṣadiq (as):
There are three types of people who will be the closest to Allah on the Day of Resurrection, until Allah's judgment is over. They are: a person whose power does not cause him to wrong those under his authority when he becomes angry; a person who walks between two people and is not biased to either one of them, not even by the width of a small hair; and the person who speaks the truth, whether it be for or against him.
Source:
al-Kāfī
Vol3
P372
ID: 16842
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الإمام جعفر الصادق (عليه السَّلام ):
لا فَقْرَ أَشَدُّ مِنَ الْجَهْلِ،وَ لَا مَالَ أَعْوَدُ مِنَ الْعَقْلِ.
Imam Ja‘far al-Ṣadiq (as):
There is no poverty more severe than ignorance, and there is no wealth more profiting than the intellect.
Source:
al-Kāfī
Vol1
P58
ID: 16737
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رسول الله (صلی الله علیه و آله):
إذا غَضِبَ اللّهُ عَلى اُمَّةٍ و لَم يُنزِل بِهَا العَذابَ ، غَلَت أسعارُها ، و قَصُرَت أعمارُها ، و لَم تَربَح تُجّارُها ، و لَم تَزكُ ثِمارُها ، و لَم تَغزُر أنهارُها ، و حُبِسَ عَنها أمطارُها ، و سُلِّطَ عَلَيها شِرارُها.
The Prophet Muhammad (S):
When Allah is angry with a nation but doe’s not send punishment down upon them, then the prices rise, lives become short, the merchants do not profit, the fruits do not grow, the rivers do not abound with water, rain is withheld from them, and their evil ones gain authority over them.
Source:
al-Kāfī
Vol5
P317
ID: 16507
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