Hadiths Of The Prophet's Asceticism
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الإمام محمد الباقر (عليه السَّلام):
الامام الباقر «ع»- فيما وصف به النبيّ «ص»: َ يَا مُحَمَّدُ لَعَلَّكَ تَرَى أَنَّهُ شَبِعَ مِنْ خُبْزِ الْبُرِّ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ- مِنْ أَنْ بَعَثَهُ اللَّهُ إِلَى أَنْ قَبَضَه؟ .. لَا وَ اللَّهِ مَا شَبِعَ مِنْ خُبْزِ الْبُرِّ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ قَبَضَهُ أَمَا إِنِّي لَا أَقُولُ إِنَّهُ كَانَ لَا يَجِدُ لَقَدْ كَانَ يُجِيزُ الرَّجُلَ الْوَاحِدَ بِالْمِائَةِ مِنَ الْإِبِلِ فَلَوْ أَرَادَ أَنْ يَأْكُلَ لَأَكَل.
Imam Muhammad al-Baqir (as):
You might think that the prophet spent three consecutive days having eaten to his full since the time Allah mandated him with prophethood until He seized his soul. No, by Allah, he was never satiated for three consecutive days eversince he was commissioned with prophethood until he was taken [to his Lord]. It was not because he did not have access to enough food; he would, sometimes, reward a person with one hundred camels; so had he wanted, he could have eaten.
Source:
Sheikh Ṭūsī
Vol al-Amālī
P1
ID: 29827
598
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الإمام علي (عليه السَّلام):
فَبَعَثَ اللَّهُ مُحَمَّداً «ص»بِالْحَقِّ لِيُخْرِجَ عِبَادَهُ مِنْ عِبَادَةِ الْأَوْثَانِ إِلَى عِبَادَتِهِ وَ مِنْ طَاعَةِ الشَّيْطَانِ إِلَى طَاعَتِهِ بِقُرْآنٍ قَدْ بَيَّنَهُ وَ أَحْكَمَهُ لِيَعْلَمَ الْعِبَادُ رَبَّهُمْ إِذْ جَهِلُوه وَ لِيُقِرُّوا بِهِ بَعْدَ إِذْ جَحَدُوه.
Imam Ali (as):
… then Allah sent Muhammad with truth so that he may take out His servants from the worship of Idols into His worship, from obeying Satan into His obedience, by virtue of a book [the Quran] which He clarified and solidified, so that the servants may know their Lord after being ignorant of Him and acknowledge Him after denying Him.
Source:
Nahj al-Balāgha
Vol1
P204
ID: 29810
408
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الإمام جعفر الصادق (عليه السَّلام ):
إنّ اللّهَ عزّ و جلّ أدّبَ نبيَّهُ على مَحبّتهِ، فقالَ : «و إنّك لَعلى خُلُقٍ عظيم» .
Imam Ja‘far al-Ṣadiq (as):
Verily Allah disciplined His messenger with His love, and then He said: “And indeed, you are of a sublime moral character.”
Source:
al-Kāfī
Vol1
P265
ID: 27454
825
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الإمام جعفر الصادق (عليه السَّلام ):
إنّ اللّهَ عزّ و جلّ أدّبَ نبيَّه فأحسنَ أدبَهُ ، فلَمّا أكمَلَ لَهُ الأدبَ قالَ : «و إنّكَ لَعلَى خُلُقٍ عظيمٍ» ، ثمّ فَوّضَ إليهِ أمرَ الدِّينِ و الاُمّة لِيَسُوسَ عِبادَهُ .
Imam Ja‘far al-Ṣadiq (as):
Verily Allah Almighty disciplined His messenger with an excellent discipline, and when He perfected his manners He said: “And indeed, you are of a sublime moral character.” Then He entrusted to him the matters of religion and the community that he may manage the affairs of His servants.
Source:
al-Kāfī
Vol1
P266
ID: 27453
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رسول الله (صلی الله علیه و آله):
أمَرَني رَبّي بحُبِّ المَساكينِ المُسلمينَ (مِنهُم) .
The Prophet Muhammad (S):
My Lord has enjoined upon me to love the destitute from among Muslims.
Source:
al-Kāfī
Vol8
P8
ID: 27431
539
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رسول الله (صلی الله علیه و آله):
نَضَّرَ اللّهُ عَبدا سَمِعَ مَقالَتي فَوَعاها و حَفِظَها ، و بَلَّغَها مَن لَم يَسمَعْها .
The Prophet Muhammad (S):
May Allah bring happiness to the one who hears my words, comprehends and memorizes them and delivers them to those who have not heard them.
Source:
al-Kāfī
Vol1
P403
ID: 27395
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الإمام جعفر الصادق (عليه السَّلام ):
مَن شَكَّ في اللّهِ ، و في رسولِهِ صلى الله عليه و آله فهُو كافِرٌ .
Imam Ja‘far al-Ṣadiq (as):
He who doubts in Allah and His Messenger (SAWA) is a disbeliever.
Source:
al-Kāfī
Vol2
P386
ID: 27374
518
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:
حُجَّةُ اللّهِ عَلَى العِبادِ النَّبِيُّ ، و الحُجَّةُ فيما بَينَ العِبادِ و بَينَ اللّهِ العَقلُ .
:
Allah’s authoritative proof against His servants is the prophet (s), and the authoritative proof in matters between the servants and Allah is intellect.
Source:
al-Kāfī
Vol1
P25
ID: 27235
3439
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الإمام العسكري (عليه السَّلام ):
إنَّ اللّهَ تَبارَكَ و تَعالى أرى رَسولَهُ بِقَلبِهِ مِن نورِ عَظَمَتِهِ ما أحَبَّ .
Imam Hasan al-‘Askari (as):
Verily Allah, Blessed and most High, displayed to His Prophet in his heart, whatever He liked from the light of His Greatness.
Source:
al-Kāfī
Vol1
P95
ID: 27202
709
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الإمام محمد الباقر (عليه السَّلام):
يا محمّدُ، لَعلَّكَ تَرى أنّهُ [يَعني رَسولَ اللّهِ صلى الله عليه و آله ]شَبِعَ مِن خُبزِ البُرِّ ثَلاثةَ أيّامٍ مُتَوالِيَةٍ مِن أن بَعَثَهُ اللّهُ إلى أن قَبَضَهُ ؟! لا و اللّهِ ، ما شَبِعَ مِن خُبزِ البُرِّ ثَلاثةَ أيّامٍ مُتَوالِيَةٍ مُنذُ بَعَثَهُ اللّهُ إلى أن قَبَضَهُ . أما إنّي لا أقولُ : إنّهُ كانَ لا يَجِدُ ، لَقد كانَ يُجيزُ الرّجُلَ الواحِدَ بالمِائةِ مِن الإبلِ ، فلو أرادَ أن يأكُلَ لَأكَلَ .
Imam Muhammad al-Baqir (as):
Imam al-Baqir, speaking to Muhammad b. Muslim, said, 'O Muhammad, you might think that he [meaning the Prophet (SAWA)] filled himself by eating wheat bread for three consecutive days from the time Allah sent him until when He took him up?' He answered himself, saying, 'No, by Allah, he never filled himself with wheat bread for three consecutive days since the time Allah sent him until He took him [his soul]. I am not saying that he could not find any, for he would at times endow a single man with one hundred camels, so if he wanted to eat he could have done so.'
Source:
al-Kāfī
Vol8
P130
ID: 16687
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