Hadiths Of Acceptance of Repentance
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الإمام جعفر الصادق (عليه السَّلام ):
الكافي عن الإمام الصّادق عليه السلام : إذا بَلَغتِ النَّفْس هاهُنا ـ و أشارَ بِيَدِهِ إلى حَلْقِهِ ـ لَم يَكُن للعالِمِ تَوبَةٌ ، ثُمّ قَرَأ: «إنّما التّوبةُ على اللّه للّذين يَعملونَ السُّوءَ بجهالةٍ»
Imam Ja‘far al-Ṣadiq (as):
When the soul reaches here -and he pointed to his throat- there will be no repentance for a knowledgeable man, then he recited the verse: “[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance..."
Source:
al-Kāfī
Vol1
P47
ID: 27412
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Note: [Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise. But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment. [The Holy Quran 4:1/18];
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الإمام محمد الباقر (عليه السَّلام):
إنَّ اللّهَ تعالى أشَدُّ فَرَحا بتوبةِ عبدِهِ مِن رجُلٍ أضَلَّ راحِلَتَهُ و زادَهُ في ليلةٍ ظَلْماءَ فوجَدَها ، فاللّهُ أشَدُّ فَرَحا بتَوبَةِ عبدِهِ مِن ذلكَ الرّجُلِ براحِلَتِهِ حِينَ وجَدَها .
Imam Muhammad al-Baqir (as):
Allah’s happiness upon the repentance of His servant is greater than the happiness of a man who finds his provision and his mount after losing them in the middle of a dark night.
Source:
al-Kāfī
Vol2
P435
ID: 27411
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الإمام جعفر الصادق (عليه السَّلام ):
إِنَّ اللَّهَ- عَزَّ وَ جَلَّ- يَفْرَحُ بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ إِذَا تَابَ، كَمَا يَفْرَحُ أَحَدُكُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا.
Imam Ja‘far al-Ṣadiq (as):
Verily Allah, Mighty and Exalted, becomes happy when His believing servant repents, just as you become happy upon finding something you have lost.
Source:
al-Kāfī
Vol4
P234
ID: 17071
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الإمام الكاظم (عليه السَّلام):
«لَيْسَ مِنَّا مَنْ لَمْ يُحَاسِبْ نَفْسَهُ فِي كُلِّ يَوْمٍ، فَإِنْ عَمِلَ حَسَناً اسْتَزَادَ اللَّهَ؛ وَ إِنْ عَمِلَ سَيِّئاً اسْتَغْفَرَ اللَّهَ مِنْهُ وَ تَابَ إِلَيْهِ».
Imam al-Kazim (as):
The one who does not take account of himself every single day is not one of us. And when he performs a good deed, he should ask Allah to enable him to do more, and when he commits an evil deed, he must seek Allah's forgiveness and repent for it.
Source:
al-Kāfī
Vol4
P269
ID: 16988
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الإمام علي (عليه السَّلام):
ترْكُ الْخَطِيئَةِ أَيْسَرُ مِنْ طَلَبِ التَّوْبَةِ، وَ كَمْ مِنْ شَهْوَةِ سَاعَةٍ أَوْرَثَتْ حُزْناً طَوِيلًا، وَ الْمَوْتُ فَضَحَ الدُّنْيَا، فَلَمْ يَتْرُكْ لِذِي لُبٍ فَرَحاً.
Imam Ali (as):
Abandoning sin is easier than asking for forgiveness. Many a desire of one moment brings about long-lasting grief. Death exposes the world and leaves no joy for those who possess reason.
Source:
al-Kāfī
Vol4
P264
ID: 16986
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الإمام جعفر الصادق (عليه السَّلام ):
إِنَّ الْعَبْدَ إِذَا أَذْنَبَ ذَنْباً أُجِّلَ مِنْ غُدْوَةٍ إِلَى اللَّيْلِ، فَإِنِ اسْتَغْفَرَ اللَّهَ لَمْ يُكْتَبْ عَلَيْهِ.
Imam Ja‘far al-Ṣadiq (as):
Verily when a servant commits a sin, it is kept on hold from morning until night, so if he seeks forgiveness for it, it is not recorded against him.
Source:
al-Kāfī
Vol4
P235
ID: 16981
870
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الإمام محمد الباقر (عليه السَّلام):
التَّائِبُ مِنَ الذَّنْبِ كَمَنْ لَاذَنْبَ لَهُ، وَ الْمُقِيمُ عَلَى الذَّنْبِ وَ هُوَ مُسْتَغْفِرٌ مِنْهُ كَالْمُسْتَهْزِىِ.
Imam Muhammad al-Baqir (as):
He who repents for his sin is like one who has no sin. And he who seeks forgiveness for a sin but nevertheless continues to commit it is as one who mocks his Lord.
Source:
al-Kāfī
Vol4
P232
ID: 16980
735
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735
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الإمام جعفر الصادق (عليه السَّلام ):
إِنَّ اللَّهَ يُحِبُّ الْعَبْدَ الْمُفَتَّنَ التَّوَّابَ، وَ مَنْ لَا يَكُونُ ذلِكَ مِنْهُ كَانَ أَفْضَلَ.
Imam Ja‘far al-Ṣadiq (as):
Verily Allah loves a servant who is overwhelmed by sins but repents a lot, however one who is not in such a condition [and can resist the temptation of sins] is better.
Source:
al-Kāfī
Vol4
P231
ID: 16979
762
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الإمام جعفر الصادق (عليه السَّلام ):
مَا مِنْ عَبْدٍ أَذْنَبَ ذَنْباً، فَنَدِمَ عَلَيْهِ، إِلَّا غَفَرَ اللَّهُ لَهُ قَبْلَ أَنْ يَسْتَغْفِرَ؛ وَ مَا مِنْ عَبْدٍ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً، فَعَرَفَ أَنَّهَا مِنْ عِنْدِ اللَّهِ، إِلَّا غَفَرَ اللَّهُ لَهُ قَبْلَ أَنْ يَحْمَدَهُ.
Imam Ja‘far al-Ṣadiq (as):
No sooner does a servant commit a sin and feels remorse afterwards, than Allah forgives him even before he [verbally] seeks forgiveness, and no sooner does Allah bestow a favor upon a servant and he acknowledges its being from Allah than Allah forgives him even before he thanks Allah for it.
Source:
al-Kāfī
Vol4
P221
ID: 16977
587
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الإمام محمد الباقر (عليه السَّلام):
«وَ اللَّهِ، مَا يَنْجُو مِنَ الذَّنْبِ إِلَّا مَنْ أَقَرَّ بِهِ» قَالَ: وَ قَالَ أَبُو جَعْفَرٍ عليه السلام: «كَفى بِالنَّدَمِ تَوْبَةً».
Imam Muhammad al-Baqir (as):
"By Allah! None will be delivered from his sin except the one who admits it." He also said: "Remorse suffices as repentance. [The core element of repentance is remorse]."
Source:
al-Kāfī
Vol4
P218
ID: 16973
697
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