Hadiths Of The Most Effective Act of Worship
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الإمام الرّضا (عليه السَّلام ):
لَيْسَ الْعِبَادَةُ كَثْرَةَ الصَّلَاةِ وَ الصَّوْمِ، إِنَّمَا الْعِبَادَةُ التَّفَكُّرُ فِي أَمْرِ اللَّهِ عَزَّ وَ جَلَّ.
Imam al-Reḍa (as):
Worship is not [merely] about fasting or praying much, rather worship is to reflect on the affairs related to Allah.
Source:
al-Kāfī
Vol3
P142
ID: 16778
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الإمام جعفر الصادق (عليه السَّلام ):
التَّفَكُّرُ حَيَاةُ قَلْبِ الْبَصِيرِ، كَمَا يَمْشِي الْمَاشِي فِي الظُّلُمَاتِ بِالنُّورِ بِحُسْنِ التَّخَلُّصِ وَ قِلَّةِ التَّرَبُّصِ.
Imam Ja‘far al-Ṣadiq (as):
Thinking is the life of the heart of the cognizant just as when someone walks in the darkness with a light and easily gets out of it without much waiting therein.
Source:
al-Kāfī
Vol1
P65
ID: 16741
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الإمام محمد الباقر (عليه السَّلام):
يَا هِشَامُ، مَنْ سَلَّطَ ثَلَاثاً عَلَى ثَلَاثٍ، فَكَأنَّمَا أَعَانَ عَلَى هَدْمِ عَقْلِهِ: مَنْ أَظْلَمَ نُورَ تَفَكُّرِهِ بِطُولِ أَمَلِهِ، وَ مَحَا طَرَائِفَ حِكْمَتِهِ بِفُضُولِ كَلَامِهِ، وَ أَطْفَأَ نُورَ عِبْرَتِهِ بِشَهَوَاتِ نَفْسِهِ، فَكَأَنَّمَا أَعَانَ هَوَاهُ عَلى هَدْمِ عَقْلِهِ، وَ مَنْ هَدَمَ عَقْلَهُ، أَفْسَدَ عَلَيْهِ دِينَهُ وَ دُنْيَاهُ.
Imam Muhammad al-Baqir (as):
Whoever empowers three things over three other things, is as if he has facilitated the destruction of his intellect: he who darkens the light of his thinking with high hopes, obliterates the beauty of his wisdom with excessive speech and extinguishes the light produced through taking lessons with the lust of his soul is as if he has aided his desire with destroying his intellect, and whoever destroys his intellect corrupts his religion as well as his worldly life.
Source:
al-Kāfī
Vol1
P36
ID: 16723
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الإمام محمد الباقر (عليه السَّلام):
يَا هِشَامُ، إِنَّ لِكُلِّ شَيْءٍ دَلِيلًا، وَ دَلِيلُ الْعَقْلِ التَّفَكُّرُ، وَ دَلِيلُ التَّفَكُّرِ الصَّمْتُ؛ وَ لِكُلِّ شَيْءٍ مَطِيَّةً ، وَ مَطِيَّةُ الْعَقْلِ التَّوَاضُعُ؛ وَ كَفى بِكَ جَهْلًا أَنْ تَرْكَبَ مَا نُهِيتَ عَنْهُ.
Imam Muhammad al-Baqir (as):
O Hisham, everything has a sign and the sign of intellect is thinking, and the sign of thinking is silence. Everything has a mount, and the mount of intellect is humbleness, and it is enough proof of your ignorance if you commit that which you have been prohibited from.
Source:
al-Kāfī
Vol1
P35
ID: 16721
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يا بُنَيَّ، إن كُنتَ زَعَمتَ أنَّ الكلامَ مِن فِضَّةٍ فإنَّ السُّكوتَ مِن ذَهَبٍ .
:
Loqman said to his son, 'My son, if you think that speech is silver, then [you should know that] silence is gold.'
Source:
al-Kāfī
Vol2
P114
ID: 16594
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الإمام جعفر الصادق (عليه السَّلام ):
أفضَلُ العِبادَةِ إدمانُ التَّفكُّرِ في اللّهِ و في قُدرَتِهِ.
Imam Ja‘far al-Ṣadiq (as):
The best form of worship is to be in a state of perpetual reflection about Allah and His power.
Source:
al-Kāfī
Vol2
P55
ID: 16522
560
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الإمام علي (عليه السَّلام):
التفكُّرُ يَدعُو إلَى البِرِّ و العَمَلِ بهِ .
Imam Ali (as):
Thinking instigates goodness and action upon it.
Source:
al-Kāfī
Vol2
P55
ID: 16521
462
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الإمام الحسن (عليه السَّلام):
التفكُّرُ حَياةُ قَلبِ البَصيرِ.
Imam al-Hasan (as):
Thinking is the life of the heart of the cognizant.
Source:
Biḥār al-Anwār
Vol78
P115
ID: 16208
625
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الإمام علي (عليه السَّلام):
مَن أكثَرَ الفِكرَ فيما تَعَلَّمَ أتقَنَ عِلمَهُ، وفَهِمَ ما لم يَكُن يَفهَمُ.
Imam Ali (as):
He who gives a great deal of thought to what he learns masters his knowledge, and comes to understand that which he could not understand before.
Source:
Ghurar al-Ḥikam
No8917
ID: 16207
449
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الإمام علي (عليه السَّلام):
التفكُّرُ يَدعُو إلَى البِرِّ والعَمَلِ بهِ.
Imam Ali (as):
Thinking instigates goodness and action upon it.
Source:
al-Kāfī
Vol2
P55
ID: 16206
435
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