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لَمّا سئلَ عنِ الأحمَقِ: المُعجَبُ بِرأيهِ وَ نَفْسِهِ، الّذي يَرى الفَضلَ كُلَّهُ لَه لا علَيهِ، وَ يُوجِبُ الحقَّ كُلَّهُ لنَفْسِهِ وَ لا يُوجِبُ علَيها حقّاً، فذاكَ الأحمَقُ الّذي لا حِيلةَ في مُداواتِه.

Interrogé au sujet du sot, Jésus (as) répondit: [C est) celui qui est imbu de son propre avis et de sa personne, qui pense qu il a tous les mérites et vertus et non le contraire, qui a décidé qu il avait tous les droits et qu il n était astreint à aucun devoir; tel est le sot et il n existe aucun moyen de le guérir.
La source: Alekhtessasse Nombre۲۲۱
ID: 294

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title
Al-Ikhtisas
author
Abu ʿAbd Allāh Muḥammad b. Muḥammad b. al-Nuʿmān al-ʿUkbarī al-Baghdādī (Arabic: محمد بن محمد بن النُعمان العُکبَري البغدادي) (b. 336/948 or 338/950 - d. 413/1022) known as al-Shaykh al-Mufīd (Arabic: الشيخ المفيد) was among the greatest Twelver Shi'a scholars of the second half of the forth/tenth century and early fifth/eleventh century. He was among great revivers of Islamic sciences and among the hardworking preachers of Shi'a culture and jurisprudence. It is said by compiling the principles of jurisprudence, he founded a new approach in ijtihad which was a middle way between two other approaches namely extreme rational approach and hadith-based approach without applying the intellect. Al-Shaykh al-Saduq, Ibn Junayd al-Iskafi, and Ibn Qulawayh are among the greatest teachers of al-Shaykh al-Mufid. Al-Shaykh al-Tusi, al-Sayyid al-Murtada, al-Sayyid al-Radi, and al-Najashi are his most famous students. His most important works are Al-Muqni'a in jurisprudence, Awa'il al-maqalat in theology, and al-Irshad in the history of Imams.
year
1371
publisher
The World Conference of the Millennium of Sheikh Al-Mufid

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