Hadiths Of Knowledge of Religious Obligations and Prohibitions
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الإمام جعفر الصادق (عليه السَّلام ):
قَالَ لُقْمَانُ لِابْنِه: لِلْعَالِمِ ثَلَاثُ عَلَامَاتٍ الْعِلْمُ بِاللَّهِ وَ بِمَا يُحِبُّ وَ بِمَا يَكْرَهُ.
Imam Ja‘far al-Ṣadiq (as):
The scholar has three signs: He knows Allah and he also knows what He loves and what He detests.
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 29874
196
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الإمام جعفر الصادق (عليه السَّلام ):
مَن لَم يَعْرِفْنا و لَم يُنْكِرْنا كانَ ضالاًّ حتّى يَرْجِعَ إلَى الهُدَى الّذي افْتَرَضَ اللّهُ عَلَيْهِ مِنْ طاعَتِنا الواجِبةِ ، فإن يَمُتْ على ضَلالَتِهِ يَفْعَلِ اللّهُ بهِ ما يَشاءُ .
Imam Ja‘far al-Ṣadiq (as):
He who neither knows us [i.e. Ahl al-Bayt] nor rejects us is astray, until he returns to the guidance that Allah has made incumbent upon him - that is the obligatory obedience to us. And if he dies in this deviation of his, Allah will do with him as He pleases.
Source:
al-Kāfī
Vol1
P187
ID: 27473
979
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الإمام جعفر الصادق (عليه السَّلام ):
لَمّا سُئلَ عَن قَولِ النَّبِيِّ صلى الله عليه و آله: النَّظَرُ في وُجوهِ العُلَماءِ عِبادَةٌ: هُوَ العالِمُ الّذي إذا نَظَرتَ إلَيهِ ذَكَّرَكَ الآخِرَةَ، ومَن كانَ خِلافَ ذلكَ فَالنَّظَرُ إلَيهِ فِتنَةٌ.
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (AS) was once asked regarding the Prophet (SAWA)’s saying, ‘Looking at the faces of scholars is an act of worship [of God]’, to which he replied, ‘It refers to the scholar the sight of whom reminds you of the Hereafter, and whoever is not thus, then looking at him is a trial [fitnah].’
Source:
Mizan al-Hikmah
Vol1
P874
Tanbyh alkhawatir w nuzhat alnawazir
Vol1
P84
ID: 16070
415
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415
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الإمام علي (عليه السَّلام):
كُلُّ مَوَدَّةٍ مَبْنِيَّةٍ عَلَى غَيْرِ ذَاتِ اللَّهِ ضَلَالٌ وَ الِاعْتِمَادُ عَلَيْهَا مُحَالٌ.
Imam Ali (as):
Any friendship which is based upon other than God is error and reliance upon it is impossible.
Source:
Ghurar al-Ḥikam
Vol1
P6445
ID: 15588
277
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الإمام علي (عليه السَّلام):
إنّ هذا القرآن هو النّاصح الّذي لا يغشّ و الهادي الّذي لا يضلّ و المحدّث الّذي لا يكذب.
Imam Ali (as):
Verily this Qur'an is the adviser that never deceives, the guide that never leads astray and the narrator that never lies.
Source:
Ghurar al-Ḥikam
Vol1
P1765
ID: 14805
364
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الإمام علي (عليه السَّلام):
مَنِ اهْتَدَى بِغَيْرِ هُدَى اللَّهِ سُبْحَانَهُ ضَلَّ
Imam Ali (as):
Whoever seeks guidance from other than God will go astray.
Source:
Ghurar al-Ḥikam
Vol1
P8843
ID: 14769
321
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الإمام علي (عليه السَّلام):
أمسك عن طريق اذا خفت ضلالته.
Imam Ali (as):
Refrain from [treading] a path when there is a fear of straying in it.
Source:
Ghurar al-Ḥikam
Vol1
P1365
ID: 14767
382
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الإمام علي (عليه السَّلام):
كَيْفَ يَهْدِي غَيْرَهُ مَنْ يُضِلُّ نَفْسَهُ.
Imam Ali (as):
How could one possibly guide others when he himself has gone astray.
Source:
Ghurar al-Ḥikam
Vol1
P6662
ID: 14766
238
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الإمام علي (عليه السَّلام):
إنّ الكفّ عند حيرة الضّلال خير من ركوب الأهوال.
Imam Ali (as):
Stopping when faced with the perplexity of [potential] misguidance is better than embarking upon dangerous paths.
Source:
Ghurar al-Ḥikam
Vol1
P1541
ID: 14765
270
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رسول الله (صلی الله علیه و آله):
مَن سَنَّ سُنَّةً حَسَنةً عُمِلَ بها مِن بَعدِهِ كانَ لَهُ أجرُهُ و مِثلُ اجُورِهِم مِن غَيرِ أن يَنقُصَ مِن اجُورِهم شيئا، و مَن سَنَّ سُنَّةً سَيِّئَةً فَعُمِلَ بها بَعدَهُ كانَ علَيهِ وِزرُهُ و مِثلُ أوزارِهِم مِن غَيرِ أن يَنقُصَ مِن أوزارِهِم شيئا.
The Prophet Muhammad (S):
Whoever establishes a good habitual practice that people follow even after him, he will get his own reward for it as well as the like of their reward for performing it, without any decrease in their reward thereof. And whoever establishes an evil habitual practice that is followed by people after him, he will be responsible for the burden of his own sin as well as the burden of their sins, without any decrease in their burdens thereof.
Source:
Mizan al-Hikmah
Vol1
P630
ID: 2929
335151
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