Hadiths Of Man's Monotheistic Nature
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الإمام جعفر الصادق (عليه السَّلام ):
سَأَلْتُ أَبَا عَبْدِ اللَّهِ عليه السلام عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: «فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْها». قَالَ: فَطَرَهُمْ جَمِيعاً عَلَى التَّوْحِيدِ.
Imam Ja‘far al-Ṣadiq (as):
I asked Imam al-Sadiq (as) about the verse of Allah: "[Adhere to] the fitrah of Allah upon which He has created [all] people." He replied: He created them upon [faith in] Allah's divine Unity. [Tawhid].
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الإمام محمد الباقر (عليه السَّلام):
فَدَخَلَ عَلَيْهِ رَجُلٌ ، فَقَالَ لَهُ: يَا أَبَا جَعْفَرٍ، أَيَّ شَيْءٍ تَعْبُدُ؟ قَالَ: اللَّهَ تَعَالى قَالَ: رَأَيْتَهُ؟ قَالَ: بَلى، لَمْ تَرَهُ الْعُيُونُ بِمُشَاهَدَةِ الْإِبْصَارِ، وَ لكِنْ رَأَتْهُ الْقُلُوبُ بِحَقَائِقِ الْإِيمَانِ، لَايُعْرَفُ بِالْقِيَاسِ، وَ لَا يُدْرَكُ بِالْحَوَاسِّ، وَ لَا يُشَبَّهُ بِالنَّاسِ، مَوْصُوفٌ بِالْآيَاتِ، مَعْرُوفٌ بِالْعَلَامَاتِ، لَايَجُورُ فِي حُكْمِهِ، ذلِكَ اللَّهُ لَا إِلهَ إِلَّا هُوَ.
Imam Muhammad al-Baqir (as):
A man came to Imam al-Baqir (as) and asked, ‘O abu Ja’far, who do you worship?’ The Imam replied, ‘I worship Allah, the Most High.’ He then asked, ‘Have you seen Him?’ The Imam then said, ‘Eyes do not see Him by looking with the sights; it is the hearts that behold Him with the realities of faith. He is not known by analogy or through the senses nor is He to be compared with people. He is described and known through His signs [manifest in His creation]. He does not do injustice in His judgment. Thus is Allah; there is no god except Him.'
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الإمام جعفر الصادق (عليه السَّلام ):
سَأَلْتُ أَبَا جَعْفَرٍ عليه السلام عَنِ التَّوْحِيدِ، فَقُلْتُ: أَتَوَهَّمُ شَيْئاً؟ فَقَالَ: «نَعَمْ، غَيْرَ مَعْقُولٍ، وَ لَا مَحْدُودٍ، فَمَا وَقَعَ وَهْمُكَ عَلَيْهِ مِنْ شَيْءٍ، فَهُوَ خِلَافُهُ، لَايُشْبِهُهُ شَيْءٌ، وَ لَا تُدْرِكُهُ الْأَوْهَامُ، كَيْفَ تُدْرِكُهُ الْأَوْهَامُ وَ هُوَ خِلَافُ مَا يُعْقَلُ، وَ خِلَافُ مَا يُتَصَوَّرُ فِي الْأَوْهَامِ؟! إِنَّمَا يُتَوَهَّمُ شَيْءٌ غَيْرُ مَعْقُولٍ وَ لَا مَحْدُودٍ.
Imam Ja‘far al-Ṣadiq (as):
Once I asked (Imam) Muhammad al-Baqir (as) about the Oneness of Allah and whether I can think of Him (the creator) as a thing.’ The Imam replied, ‘Yes, but not as a thing that can be well understood and clearly defined within limits. What may become a subject of your thoughts is different from Him. Nothing resembles Him and the thoughts and imaginations cannot reach Him. How could the imaginations reach Him when He is different from what can become the subject of thoughts and is different from whatever can be perceived in one’s thoughts? You can think of Him as a thing that cannot be well understood and clearly defined (under certain limits).’
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الإمام علي (عليه السَّلام):
أكْرَمُ الأخْلاقِ السَّخاءُ، وَ أعَمُّها نَفْعاً العَدلُ.
Imam Ali (as):
The noblest moral virtue is liberality and the most beneficial moral virtue is justice.
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الإمام جعفر الصادق (عليه السَّلام ):
إنَّ سُوءَ الخُلقِ لَيُفسِدُ العَملَ كما يُفسِدُ الخَلُّ العسَلَ.
Imam Ja‘far al-Ṣadiq (as):
Verily ill nature spoils one s deeds just as vinegar spoils honey.
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الإمام جعفر الصادق (عليه السَّلام ):
اللَّحْمُ يُنْبِتُ اللَّحْمَ، وَ مَن تَرَكَ اللَّحْمَ أربَعينَ يَوماً ساءَ خُلقُهُ.
Imam Ja‘far al-Ṣadiq (as):
Eating meat produces flesh [on the body] and the one who avoids meat for forty [consecutive] days will become ill-natured.
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الإمام الكاظم (عليه السَّلام):
مَن طَلَبَ هذا الرِّزقَ مِن حِلِّهِ لِيَعودَ بهِ عَلى نفسِهِ و عِيالِهِ كانَ كَالمُجاهِدِ في سبيلِ اللّهِ عزّ وجلّ، فإن غَلَبَ علَيهِ فَلْيَستَدِنْ عَلَى اللّهِ و عَلى رسولِهِ (صلیاللهعلیهوآلهوسلم) ما يَقوتُ بهِ عِيالَهُ.
Imam al-Kazim (as):
One who seeks to gain sustenance for himself and his family in a lawful manner is as the one who fights in the way of Allah. But if he is unable to do so he may incur debt, trusting in Allah and His Prophet, in order to ensure provisions for his family.
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الإمام علي (عليه السَّلام):
مَن ساءَ خُلقُهُ ضاقَ رِزْقُهُ.
Imam Ali (as):
Whoever is ill-natured, his sustenance will be straitened.
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الإمام علي (عليه السَّلام):
مَن ضاقَت ساحَتُهُ قَلّتْ راحَتُهُ.
Imam Ali (as):
Whoever has low tolerance will see his comfort reduce.
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