Articles

Sign in English Us
In Islamic literature, spirituality is described as a journey. We should think of ourselves as wayfarers. We have all embarked on a journey away from God and then we are going back to Him. We have all been created by God and this creation is a sort of separation from our origin. Before we were created we were not separate from God but now we are. However, God has given us the chance to return to H...

3463 1  share 0 Read More
Self-knowledge implies knowledge about the Lord as well. Awareness of one's self leads to awareness of the Lord. And likewise, one who is oblivious of the Lord is oblivious of his self. If one is determined to learn about one's Lord, then the best way to accomplish the task is to learn about one's self.

3071 0  share 0 Read More
A sensible and well-balanced family system is the very foundation of a happy life. Indeed, it is the root of an advancing civilization. Religion comes to take human beings closer to Allah. Therefore, it must create an atmosphere conducive to that ideal; otherwise, it cannot achieve its goal. No religion can be regarded as complete unless it has a well-defined code of family life which expressly sh...

3352 0  share 0 Read More
Amr bi ’l-marūf & nahi ‘ani ’l-munkar is a moral and ethical safety-net for the Muslim community and the human society at large. It does not allow the Muslim community to abandon its members in the path of immorality and self-destructive path. Nor does it allow the Muslim ummah to be indifferent to the moral and ethical dilemma faced by humanity at large...

3069 0  share 0 Read More
One of the teachings of Islam -and indeed of all religions of heavenly origin-is that sinners always have the possibility of repentance before them. When a man is genuinely remorseful in regard to his sins, and his spirit turns him towards God in humility, and with a pure heart he resolves never to repeat his sins, then God, who is infinitely kind, accepts his repentance...

3341 3  share 2 Read More
According to Imam Ja'far-e-Sadiq (a.s.), man needs to eat that much food which is needed for his strength. One part of the stomach should be for food, the second for water and third for breathing. One should not try to fatten oneself like the lamb meant for Zabeeha (slaughter). He also said that a full stomach causes revolt (disobedience) and quarrels...

3785 1  share 0 Read More
It is reported that the Prophet (S) always used to have salt before and after meals, and he said that a person who does this act is protected from 70 types of diseases, among which leprosy is the minor one...

4194 0  share 0 Read More
The religion of Islam has one of the most comprehensive eating and dietary habits and one even wonders as to why all the strict rulings. This is true because the stomach is one of those bodily organs that is largely unstable in electrical terms and when there is over-eating or there is junk food ingested, this over-stresses the stomach and the organs concerned with digestion become chemically and ...

3808 1  share 0 Read More
If we eat junk food, food that has been sprayed and preserved, food that has been flavored or frozen, these foods will have confusing energy that has been adulterated, and by eating these foods we will be developing faults in our network of energy

3771 1  share 0 Read More
A case in point, Muslims have also been recommended not to dry themselves after performing ablution for prayer. The higher rate of vibrations in the energy fields of the person having performed ablution should remain until the start of prayer. Water has the ability to do just that...

3608 1  share 0 Read More
Imam
The Prophet Muhammad (S)
Imam Ali (as)
Lady Faṭima al-Zahra (a)
Imam al-Hasan (as)
Imam al-Hussain (as)
Imam al-Sajjad (as)
Imam Muhammad al-Baqir (as)
Imam Ja‘far al-Ṣadiq (as)
Imam al-Kazim (as)
Imam al-Reḍa (as)
Imam al-Jawad (as)
Imam al-Hadi (as)
Imam Hasan al-‘Askari (as)
Imam al-Mahdi (as)

Categorys

Daily Hadith
مَن شَرُفَت هِمَّتُهُ عَظُمَت قِيمَتُهُ.
He whose ambition is lofty his value is heightened.