Hadiths Of Acceptance of Repentance
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الإمام جعفر الصادق (عليه السَّلام ):
الكافي عن الإمام الصّادق عليه السلام : إذا بَلَغتِ النَّفْس هاهُنا ـ و أشارَ بِيَدِهِ إلى حَلْقِهِ ـ لَم يَكُن للعالِمِ تَوبَةٌ ، ثُمّ قَرَأ: «إنّما التّوبةُ على اللّه للّذين يَعملونَ السُّوءَ بجهالةٍ»
Imam Ja‘far al-Ṣadiq (as):
When the soul reaches here -and he pointed to his throat- there will be no repentance for a knowledgeable man, then he recited the verse: “[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance..."
Source:
al-Kāfī
Vol1
P47
ID: 27412
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Note: [Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise. But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment. [The Holy Quran 4:1/18];
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الإمام محمد الباقر (عليه السَّلام):
إنَّ اللّهَ تعالى أشَدُّ فَرَحا بتوبةِ عبدِهِ مِن رجُلٍ أضَلَّ راحِلَتَهُ و زادَهُ في ليلةٍ ظَلْماءَ فوجَدَها ، فاللّهُ أشَدُّ فَرَحا بتَوبَةِ عبدِهِ مِن ذلكَ الرّجُلِ براحِلَتِهِ حِينَ وجَدَها .
Imam Muhammad al-Baqir (as):
Allah’s happiness upon the repentance of His servant is greater than the happiness of a man who finds his provision and his mount after losing them in the middle of a dark night.
Source:
al-Kāfī
Vol2
P435
ID: 27411
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الإمام محمد الباقر (عليه السَّلام):
ما مِن عَبدٍ إلاّ و في قَلبِهِ نُكتَةٌ بَيضاءُ ، فإذا أذنَبَ ذنباً خَرَجَ في النُّكتةِ نُكتةٌ سَوْداءُ ، فإن تابَ ذَهَبَ ذلكَ السَّوادُ ، و إن تَمادى في الذُّنوبِ زادَ ذلكَ السَّوادُ حتّى يُغَطِّيَ البَياضَ ، فإذا [تَـ]غَطَّى البياضُ لَم يَرجِعْ صاحِبُهُ إلى خيرٍ أبداً، و هو قولُ اللّهِ عزّ و جلّ «كَلاّ بَلْ رانَ على قُلُوبِهِم ما كانُوا يَكْسِبُونَ» .
Imam Muhammad al-Baqir (as):
Every single person has a white spot on his heart, and when he commits a sin, a black dot appears in the white spot, so if he repents, the black dot disappears, but if he continues to indulge in sins, the black dot expands until it engulfs the white spot and when that happens, he will never return to good and that is the purport of God's verse in the Quran: "...No, that is not the case! Rather, their hearts have been sullied by what they have been earning."
Source:
al-Kāfī
Vol2
P273
ID: 27348
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الإمام جعفر الصادق (عليه السَّلام ):
إِنَّ اللَّهَ- عَزَّ وَ جَلَّ- يَفْرَحُ بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ إِذَا تَابَ، كَمَا يَفْرَحُ أَحَدُكُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا.
Imam Ja‘far al-Ṣadiq (as):
Verily Allah, Mighty and Exalted, becomes happy when His believing servant repents, just as you become happy upon finding something you have lost.
Source:
al-Kāfī
Vol4
P234
ID: 17071
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الإمام جعفر الصادق (عليه السَّلام ):
لِكُلِّ شَيْءٍ دَوَاءٌ، وَ دَوَاءُ الذُّنُوبِ الِاسْتِغْفَارُ.
Imam Ja‘far al-Ṣadiq (as):
For every ailment, there is a cure, and the core for sins is seeking forgiveness.
Source:
al-Kāfī
Vol4
P239
ID: 16983
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الإمام محمد الباقر (عليه السَّلام):
التَّائِبُ مِنَ الذَّنْبِ كَمَنْ لَاذَنْبَ لَهُ، وَ الْمُقِيمُ عَلَى الذَّنْبِ وَ هُوَ مُسْتَغْفِرٌ مِنْهُ كَالْمُسْتَهْزِىِ.
Imam Muhammad al-Baqir (as):
He who repents for his sin is like one who has no sin. And he who seeks forgiveness for a sin but nevertheless continues to commit it is as one who mocks his Lord.
Source:
al-Kāfī
Vol4
P232
ID: 16980
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الإمام جعفر الصادق (عليه السَّلام ):
إِنَّ اللَّهَ يُحِبُّ الْعَبْدَ الْمُفَتَّنَ التَّوَّابَ، وَ مَنْ لَا يَكُونُ ذلِكَ مِنْهُ كَانَ أَفْضَلَ.
Imam Ja‘far al-Ṣadiq (as):
Verily Allah loves a servant who is overwhelmed by sins but repents a lot, however one who is not in such a condition [and can resist the temptation of sins] is better.
Source:
al-Kāfī
Vol4
P231
ID: 16979
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الإمام محمد الباقر (عليه السَّلام):
«وَ اللَّهِ، مَا يَنْجُو مِنَ الذَّنْبِ إِلَّا مَنْ أَقَرَّ بِهِ» قَالَ: وَ قَالَ أَبُو جَعْفَرٍ عليه السلام: «كَفى بِالنَّدَمِ تَوْبَةً».
Imam Muhammad al-Baqir (as):
"By Allah! None will be delivered from his sin except the one who admits it." He also said: "Remorse suffices as repentance. [The core element of repentance is remorse]."
Source:
al-Kāfī
Vol4
P218
ID: 16973
636
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الإمام جعفر الصادق (عليه السَّلام ):
إِذَا أَذْنَبَ الرَّجُلُ خَرَجَ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ، فَإِنْ تَابَ انْمَحَتْ، وَ إِنْ زَادَ زَادَتْ حَتّى تَغْلِبَ عَلى قَلْبِهِ، فَلَا يُفْلِحُ بَعْدَهَا أَبَداً.
Imam Ja‘far al-Ṣadiq (as):
When a man commits a sin, a black spot appears on his heart. If he repents, it is effaced, but if he continues committing it, the spot increases and grows until it engulfs the whole heart, after which he can never again prosper.
Source:
al-Kāfī
Vol3
P673
ID: 16900
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الإمام جعفر الصادق (عليه السَّلام ):
إذا أذنَبَ الرجُلُ خَرَجَ في قَلبِهِ نُكتَةٌ سَوداءُ ، فإن تابَ انمَحَت ، و إن زادَ زادَت حتّى تَغلِبَ على قَلبِهِ ، فلا يُفلِحُ بَعدَها أبَدا.
Imam Ja‘far al-Ṣadiq (as):
When a man commits a sin, a black spot appears on his heart. If he repents, it is effaced, but if he continues committing it, the spot grows wider until it engulfs the whole heart, after which he can never again prosper.
Source:
al-Kāfī
Vol2
P271
ID: 16524
562
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