الإمام محمد الباقر (عليه السَّلام):
الامام الباقر «ع»- فيما وصف به النبيّ «ص»: َ يَا مُحَمَّدُ لَعَلَّكَ تَرَى أَنَّهُ شَبِعَ مِنْ خُبْزِ الْبُرِّ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ- مِنْ أَنْ بَعَثَهُ اللَّهُ إِلَى أَنْ قَبَضَه؟ .. لَا وَ اللَّهِ مَا شَبِعَ مِنْ خُبْزِ الْبُرِّ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ قَبَضَهُ أَمَا إِنِّي لَا أَقُولُ إِنَّهُ كَانَ لَا يَجِدُ لَقَدْ كَانَ يُجِيزُ الرَّجُلَ الْوَاحِدَ بِالْمِائَةِ مِنَ الْإِبِلِ فَلَوْ أَرَادَ أَنْ يَأْكُلَ لَأَكَل.
You might think that the prophet spent three consecutive days having eaten to his full since the time Allah mandated him with prophethood until He seized his soul. No, by Allah, he was never satiated for three consecutive days eversince he was commissioned with prophethood until he was taken [to his Lord]. It was not because he did not have access to enough food; he would, sometimes, reward a person with one hundred camels; so had he wanted, he could have eaten.
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Sheikh Ṭūsī
Vol al-Amālī
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Discription of This Hadith
General Data
The full information of the hadith is given below
infalibel
Imam Muhammad al-Baqir (as)
Source Data
The full information of the hadith is given below
title
Sheikh Ṭūsī, al-Amālī
author
Muḥammad b. al-Ḥasan b. ʿAlī b. al-Ḥasan (Arabic: محمد بن الحسن بن علي بن الحسن) (b. 385/995 in Tus, d. 460/1067 in Najaf), better known as al-Shaykh al-Ṭūsī (Arabic: الشيخ الطوسي), was one of the greatest Shi'a jurists and compilers of hadith. He has written many works in the fields of theology and tafsir. For his great contributions and tremendous influence, he received the honorable title of al-Shaykh al-Ṭāʾifa (الشيخ الطائفة) (the chief or head of the Shi'a). He moved from Khorasan to Iraq at the age of 23 and benefited from teachers like al-Shaykh al-Mufid and al-Sharif al-Murtada. The Abbasid caliph appointed him to the chair of Theology of Baghdad. When the library of Shapur was set on fire, he had no choice but to move to Najaf and establish a seminary there. Al-Shaykh al-Tusi became the marja' of the Shi'a after the demise of al-Sharif al-Murtada. His jurisprudential theories and writings such as al-Nihaya, al-Khilaf and al-Mabsut are consulted by jurisprudents. His important exegesis is al-Tibyan. Al-Shaykh al-Tusi was also an expert in other fields such as rijal, theology and principles of jurisprudence and his books are references for religious studies. He started to transform Shi'i ijtihad and expanded its discussions and made it independent from Sunni ijtihad. His most famous student is Abu l-Salah al-Halabi.
year
1372
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