Hadiths Of God's Authoritative Proofs among People
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الإمام الجواد (عليه السَّلام ):
يَا أَخِي إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ فِي كُلٍّ مِنَ الرُّسُلِ بَقَايَا مِنْ أَهْلِ الْعِلْمِ يَدْعُونَ مَنْ ضَلَّ إِلَى الْهُدَى وَ يَصْبِرُونَ مَعَهُمْ عَلَى الْأَذَى.
Imam al-Jawad (as):
Allah, mighty and Exalted, placed in every prophet’s community some knowledgeable individuals who called those who had fallen astray back to guidance and endured with them the troubles.
Source:
al-Kāfī
Vol8
P56
ID: 29869
175
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الإمام الجواد (عليه السَّلام ):
مَنْ أَصْغَى إِلَى نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ كَانَ النَّاطِقُ عَنِ اللَّهِ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ كَانَ النَّاطِقُ يَنْطِقُ عَنْ لِسَانِ إِبْلِيسَ فَقَدْ عَبَدَ إِبْلِيسَ.
Imam al-Jawad (as):
Whoever gives a speaker his full attention has indeed expressed a form of worship or adulation to him. If the speaker leads one to Allah through his words, then it is as if one worships Allah [by giving him attention], but if he leads one to Satan through his words, it is as if one worships Satan.
Source:
Tuḥaf al-‘Uqūl
No456
ID: 29863
148
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الإمام الجواد (عليه السَّلام ):
وَ كَفى بِالْمَرْءِ عَيْباً أَنْ يُبْصِرَ مِنَ النَّاسِ مَا يَعْمى عَنْهُ مِنْ نَفْسِهِ، أَوْ يُعَيِّرَ النَّاسَ بِمَا لَا يَسْتَطِيعُ تَرْكَهُ.
Imam al-Jawad (as):
It is enough of a fault for a man if he sees in people the very same fault that he possesses but to which he is blind, or if he blames others for that which he himself is unable to abandon.
Source:
al-Kāfī
Vol4
P283
ID: 16996
624
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الإمام الجواد (عليه السَّلام ):
و كُلُّ اُمّةٍ قد رَفَعَ اللّهُ عَنهُم عِلمَ الكتابِ حِينَ نَبَذُوهُ و وَلاّهُم عَدُوَّهُم حينَ تَوَلَّوهُ ، و كانَ مِن نَبذِهِمُ الكتابَ أن أقاموا حُروفَهُ و حَرَّفُوا حُدودَهُ ، فهُم يَروُونَهُ و لا يَرعُونَهُ ، و الجُهّالُ يُعجِبُهُم حِفظُهُم للرِّوايَةِ ، و العُلَماءُ يَحزُنُهُم تَركُهُم للرِّعايَةِ.
Imam al-Jawad (as):
As for the past nations, when any of them disregarded their scripture, God took away from them the knowledge of their scripture, and when they took their enemies as allies, God gave mastery to their enemies over them. And their disregarding of the scripture was such that they protected its wordings but distorted its limits; they recited and narrated it without observing its limits; the ignorant were impressed by how attentive they were in narrating it but the scholars grieved over their lack of compliance with its limits.
Source:
al-Kāfī
Vol8
P53
ID: 16534
254
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الإمام الجواد (عليه السَّلام ):
الثِّقَةُ باللّهِ تعالى ثَمَنٌ لِكُلِ غالٍ، وسُلَّمٌ إلى كُلِّ عالٍ.
Imam al-Jawad (as):
Reliance on Allah is the price for every expensive matter and a ladder to everything high.
Source:
Biḥār al-Anwār
Vol78
P364
ID: 16456
162
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الإمام الجواد (عليه السَّلام ):
تأخِيرُ التَّوبةِ اغْتِرارٌ، وطُولُ التّسْويفِ حَيْرَةٌ.
Imam al-Jawad (as):
Postponing repentance is an illusion, and prolonged procrastination is perplexity.
Source:
Mizan al-Hikmah
Vol1
P220
Tuḥaf al-‘Uqūl
No456
ID: 2727
11748
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الإمام الجواد (عليه السَّلام ):
الفَضائلُ أربَعةُ أجناسٍ: أحَدُها: الحِكمَةُ، وقِوامُها في الفِكرَةِ، والثاني: العِفَّةُ، وقِوامُها في الشَّهوَةِ، والثالثُ: القُوَّةُ، وقِوامُها في الغَضَبِ، والرابِعُ: العَدلُ، وقِوامُهُ في اعتِدالِ قُوَى النفسِ.
Imam al-Jawad (as):
There are four types of merits: the first is wisdom, and its basis is thinking. The second is chastity, and its basis is desire. The third is power, and its basis is anger. The fourth is justice, and its basis is moderation in the faculties of the self.
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585479
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الإمام الجواد (عليه السَّلام ):
القَصدُ إلَى اللّهِ تعالى بالقُلوبِ أبلَغُ مِن إتعابِ الجَوارحِ بالأعمالِ.
Imam al-Jawad (as):
Seeking Allah with the hearts is more effective than tiring the limbs with actions.
ID: 1447
11380
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الإمام الجواد (عليه السَّلام ):
مُلاقاةُ الإخوانِ نُشْرَةٌ وتَلقيحُ العَقلِ.
Imam al-Jawad (as):
Meeting fellow brothers, even very briefly, relieves the boredom and causes the mind to broaden and develop.
Source:
Sheikh Mufīd
Vol al-Amālī
P
Sheikh Ṭūsī
Vol al-Amālī
P
ID: 1342
11078
1
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الإمام الجواد (عليه السَّلام ):
مَن شَهِدَ أمرا فكَرِهَهُ كانَ كمَن غابَ عَنهُ، ومَن غابَ عَن أمرٍ فرَضِيَهُ كانَ كمَن شَهِدَهُ.
Imam al-Jawad (as):
He who witnesses a misdeed and abhors it is as one who was absent thereat, whereas he who is absent from a misdeed and yet contents himself with it is as one who witnessed it.
Source:
Tahdhīb al-Aḥkām
Vol6
P170
Tuḥaf al-‘Uqūl
No456
ID: 1198
11315
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