Hadiths Of Conditions and Bounds of Friendship
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الإمام جعفر الصادق (عليه السَّلام ):
الصَّدَاقَةُ مَحْدُودَةٌ فَمَنْ لَمْ تَكُنْ فِيهِ تِلْكَ الْحُدُودُ فَلَا تَنْسُبْهُ إِلَى كَمَالِ الصَّدَاقَةِ ... أَوَّلُهَا أَنْ تَكُونَ سَرِيرَتُهُ وَ عَلَانِيَتُهُ لَكَ وَاحِدَةً وَ الثَّانِيَةُ أَنْ يَرَى زَيْنَكَ زَيْنَهُ وَ شَيْنَكَ شَيْنَه .
Imam Ja‘far al-Ṣadiq (as):
Friendship has certain conditions and bounds and he who does not observe them cannot be considered a perfect friend… The first of those conditions is that his inner and his outer are the same for you, and the second is that your source of pride is a source of pride for him, and your source of shame is a source of shame for him.
Source:
Sheikh Ṭūsī
Vol al-Amālī
P
Wasā’il al-Shī’a
Vol12
P146
ID: 30038
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الإمام علي (عليه السَّلام):
وَ آخِ الْإِخْوَانَ فِي اللَّهِ وَ أَحِبَّ الصَّالِحَ لِصَلَاحِهِ.
Imam Ali (as):
Associate with your friends in a brotherly manner for the sake of God and love the righteous for their righteousness.
Source:
Biḥār al-Anwār
Vol71
P275
ID: 29994
409
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الإمام علي (عليه السَّلام):
مَنْ أَحَبَّ أَنْ يَكْمُلَ إِيمَانُهُ فَلْيَكُنْ حُبُّهُ لِلَّهِ وَ بُغْضُهُ لِلَّهِ وَ رِضَاهُ لِلَّهِ وَ سَخَطُهُ لِلَّه .
Imam Ali (as):
Whoever wishes for his faith to be complete, then let his love, his hate, his pleasure and his anger be exclusively for the sake of God.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P463
Ghurar al-Ḥikam
Vol1
P646
ID: 29992
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الإمام السّجاد (عليه السَّلام):
وَ مَا مِنْ قَطْرَةٍ أَحَبَّ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنْ قَطْرَتَيْنِ قَطْرَةِ دَمٍ فِي سَبِيلِ اللَّهِ وَ قَطْرَةِ دَمْعَةٍ فِي سَوَادِ اللَّيْلِ لَا يُرِيدُ بِهَا عَبْدٌ إِلَّا اللَّهَ عَزَّ وَ جَلَّ.
Imam al-Sajjad (as):
No drops are more beloved to Allah, the Exalted, than two: a drop of blood [shed] for the sake of Allah, and a teardrop shed by a servant in the darkness of the night solely for Allah's sake.'
Source:
Sheikh Ṣadūq
Vol al-Khiṣāl
P1
ID: 29950
522
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وُدُّ الْمُؤْمِنِ (لِلْمُؤْمِنِ) فِي اللَّهِ مِنْ أَعْظَمِ شُعَبِ الْإِيمَانِ أَلَا وَ مَنْ أَحَبَّ فِي اللَّهِ وَ أَبْغَضَ فِي اللَّهِ وَ أَعْطَى فِي اللَّهِ وَ مَنَعَ فِي اللَّهِ فَهُوَ مِنْ أَصْفِيَاءِ اللَّهِ.
:
The believer’s love [for a fellow believer] for the sake of Allah is one of the greatest branches of faith, and the one who loves for Allah, hates for Allah, gives for Allah, and denies for Allah is among the chosen servants of Allah.
Source:
Wasā’il al-Shī’a
Vol16
P166
ID: 29918
332
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الإمام علي (عليه السَّلام):
وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ شَهَادَةً مُمْتَحَناً إِخْلَاصُهَا مُعْتَقَداً مُصَاصُهَا نَتَمَسَّكُ بِهَا أَبَداً مَا أَبْقَانَا وَ نَدَّخِرُهَا لِأَهَاوِيلِ مَا يَلْقَانَا فَإِنَّهَا عَزِيمَةُ الْإِيمَانِ وَ فَاتِحَةُ الْإِحْسَانِ وَ مَرْضَاةُ الرَّحْمَنِ وَ مَدْحَرَةُ الشَّيْطَان.
Imam Ali (as):
I bear witness that there is no god but Allah, the One, who has no partner; a testimony whose sincerity has been tested, in whose essence we believe. we shall cling to it as long as we live, and preserve it for the hardships that we are to face; for it is the source of strength in our faith, the first step towards good deeds and Allah’s pleasure, and the means for driving Satan away.
Source:
Nahj al-Balāgha
Vol1
P46
ID: 29809
422
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الإمام الرّضا (عليه السَّلام ):
مُرِ الصَّبيَّ فلْيَتَصدَّقْ بيدِهِ بالكِسْرةِ و القَبْضةِ و الشَّيءِ و إنْ قَلَّ ، فإنَّ كلَّ شيءٍ يُرادُ بهِ اللّهُ ـ و إنْ قَلَّ ـ بعدَ أنْ تَصدُقَ النِّيّةُ فيهِ عظيمٌ .
Imam al-Reḍa (as):
Instruct the child to give charity with his own hand, be it a piece of bread or a handful of [food] or any other small thing, for everything - no matter how little it is -if done for the sake of Allah and with an honest intention- is great.
Source:
al-Kāfī
Vol4
P4
ID: 27452
2859
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رسول الله (صلی الله علیه و آله):
وُدُّ المؤمنِ للمؤمنِ في اللّهِ مِن أعظَمِ شُعَبِ الإيمانِ . ألاَ و مَنْ أحَبَّ في اللّهِ، و أبْغَضَ في اللّهِ ، و أعْطى في اللّهِ و مَنعَ في اللّهِ ، فهُو مِن أصْفياءِ اللّهِ .
The Prophet Muhammad (S):
A believer’s love for another believer is one of the greatest branches of faith. indeed, One who loves for Allah, hates for Allah, gives for Allah and withholds for Allah is among the chosen servants of Allah.
Source:
al-Kāfī
Vol2
P125
ID: 27443
3389
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الإمام محمد الباقر (عليه السَّلام):
الإبقاءُ عَلى العَمَلِ أشَدُّ مِن العَمَلِ ، قالَ : و ما الإبقاءُ على العَمَلِ ؟ قالَ : يَصِلُ الرَّجُلُ بِصِلَةٍ و يُنفِقُ نَفَقَةً للّهِِ وَحدَهُ لا شريكَ لهُ فَكُتِبَ لَهُ سِرّا ، ثُمّ يَذكُرُها فَتُمحى فَتُكتَبُ لَهُ عَلانِيَةً ، ثُمّ يَذكُرُها فَتُمحى و تُكتَبُ لَهُ رياءً .
Imam Muhammad al-Baqir (as):
Imam Muhammad al-Baqir (as) said: "Persevering with an action is harder than [performing] the action itself." Then he was asked: 'And what doe’s preserving an act mean?' The Imam (as) replied: "A man maintains relations with his kin and spends in the way of Allah, the One, Who has no partners, therefore, [the reward of] a good deed which was done in secret is recorded for him, then he mentions his good deed in the presence of others, thus the very good deed is recorded as something done in public, then he mentions it again and this time it is recorded as something done for showing off."
Source:
al-Kāfī
Vol2
P296
ID: 27363
1101
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الإمام جعفر الصادق (عليه السَّلام ):
الإمامُ الصّادقُ عليه السلام ـ في قولِهِ عزّ و جلّ : «فَمَنْ كانَ يَرْجُو لِقاءَ رَبِّهِ ......... » ـ : الرَّجُلُ يَعمَلُ شيئا مِن الثوابِ لا يَطلُبُ به وَجهَ اللّهِ إنّما يَطلُبُ تَزكِيَةَ الناسِ ، يَشتَهي أن يَسمَعَ بهِ الناسُ، فهذا الّذي أشرَكَ بعِبادَةِ ربِّهِ .
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (AS) with regards to God's verse, "Whoever hopes to meet his Lord, let him work righteousness, and never associate anyone with the service of his Lord.", said: 'A man performs a good deed through which he does not seek to please his Lord, rather he wants to earn people's admiration, wishing that people would hear about it. Such a man has associated partners in the service of his Lord.'
Source:
al-Kāfī
Vol2
P294
ID: 27360
622
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