Hadiths Of The Consequence of not Enjoining Good
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الإمام علي (عليه السَّلام):
وَ لَا تَتْرُكُوا الْأَمْرَ بِالْمَعْرُوفِ وَ النَّهْيَ عَنِ الْمُنْكَرِ، فَيُوَلِّيَ اللَّهُ أُمُورَكُمْ شِرَارَكُمْ ثُمَّ تَدْعُونَ فَلَا يُسْتَجَابُ لَكُم .
Imam Ali (as):
Never abandon the enjoinment of good and the prohibition of wrong lest the evil ones amongst you gain mastery over you whereafter you will supplicate [Allah] but you will not be answered.
Source:
Sheikh Ṭūsī
Vol al-Amālī
P
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رسول الله (صلی الله علیه و آله):
مَنْ أَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ أَوْ دَلَّ عَلَى خَيْرٍ أَوْ أَشَارَ بِهِ فَهُوَ شَرِيكٌ وَ مَنْ أَمَرَ بِسُوءٍ أَوْ دَلَّ عَلَيْهِ أَوْ أَشَارَ بِهِ فَهُوَ شَرِيكٌ .
The Prophet Muhammad (S):
He who enjoins good or prohibits wrong or guides towards good or suggests the doing of good will have a share in the reward. And the one who enjoins wrong or guides towards it or suggests the doing of wrong will have a share in its punishment.
Source:
Wasā’il al-Shī’a
Vol16
P124
ID: 30063
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رسول الله (صلی الله علیه و آله):
وَ صَاحِبُ الْأَمْرِ بِالْمَعْرُوفِ يَحْتَاجُ إِلَى أَنْ يَكُون … ُ نَاصِحاً لِلْخَلْقِ رَحِيماً رَفِيقاً بِهِم … ْ وَ لَا يَسْتَعْمِلُ الْحَمِيَّة .
The Prophet Muhammad (S):
He who enjoins good needs to be well-wishing, compassionate and amicable towards people... and must not exercise harshness.
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رسول الله (صلی الله علیه و آله):
لَا يَأْمُرُ بِالْمَعْرُوفِ وَ لَا يَنْهَى عَنِ الْمُنْكَرِ إِلَّا مَنْ كَانَ فِيهِ ثَلَاثُ خِصَالٍ رَفِيقٌ بِمَا يَأْمُرُ بِهِ رَفِيقٌ فِيمَا يَنْهَى عَنْهُ عَدْلٌ فِيمَا يَأْمُرُ بِهِ عَدْلٌ فِيمَا يَنْهَى عَنْهُ عَالِمٌ بِمَا يَأْمُرُ بِهِ عَالِمٌ بِمَا يَنْهَى عَنْه .
The Prophet Muhammad (S):
Verily the one who enjoins good and prohibits wrong must possess three qualities: he must be gentle in his enjoining of good and his prohibition of wrong, he must be just with regards to what he enjoins and what he prohibits, and he must have sufficient knowledge about what he enjoins and what he prohibits.
Source:
Biḥār al-Anwār
Vol97
P87
ID: 30061
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رسول الله (صلی الله علیه و آله):
مَنْ أَمَرَ بِالْمَعْرُوفِ وَ نَهَى عَنِ الْمُنْكَرِ فَهُوَ خَلِيفَةُ اللَّهِ فِي الْأَرْضِ وَ خَلِيفَةُ رَسُولِه .
The Prophet Muhammad (S):
He who enjoins good and forbids wrong is indeed the vicegerent of God on the earth and that of His messenger.
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رسول الله (صلی الله علیه و آله):
إِنَّ عَلَى كُلِّ مُسْلِمٍ فِي كُلِّ يَوْمٍ صَدَقَةً قِيلَ مَنْ يُطِيقُ ذَلِكَ قَالَ ص إِمَاطَتُكَ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَ إِرْشَادُكَ الرَّجُلَ إِلَى الطَّرِيقِ صَدَقَةٌ وَ عِيَادَتُكَ الْمَرِيضَ صَدَقَةٌ وَ أَمْرُكَ بِالْمَعْرُوفِ صَدَقَةٌ وَ نَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ وَ رَدُّكَ السَّلَامَ صَدَقَةٌ .
The Prophet Muhammad (S):
The Prophet (SAWA) said [to his companions]: 'It is incumbent upon every single Muslim to give charity every day.' When they exclaimed who would be capable of such a thing, he replied, ‘[Charity does not always involve spending money, so] Your removal of an obstacle from a pathway is an act of charity; your guiding someone to the right path is an act of charity; your visiting the sick is an act of charity; your enjoining what is right and forbidding what is wrong are acts of charity; and your returning someone’s greeting is an act of charity.’
Source:
Biḥār al-Anwār
Vol72
P50
ID: 29976
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الإمام علي (عليه السَّلام):
فَلَعَنَ اللَّهُ السُّفَهَاءَ لِرُكُوبِ الْمَعَاصِي وَ الْحُلَمَاءَ لِتَرْكِ التَّنَاهِي.
Imam Ali (as):
The curse of God be upon the fools for committing sins, and on the clement ones who gave up prohibiting them from sins.
Source:
Nahj al-Balāgha
Vol1
P299
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الإمام علي (عليه السَّلام):
أمَرَنا رَسولُ اللّهِ صلى الله عليه و آله أن نَلقى أهلَ المَعاصي بِوُجوهٍ مُكفَهِرَّةٍ .
Imam Ali (as):
The Prophet (s) commanded us to meet the sinners with stern faces.
Source:
al-Kāfī
Vol5
P59
ID: 27216
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الإمام علي (عليه السَّلام):
اعلَموا أنَّ الأمرَ بِالمَعروفِ و النَّهيَ عَنِ المُنكَرِ لَم يُقَرِّبا أجَلاً ، و لَم يَقطَعا رِزقا .
Imam Ali (as):
Know that enjoining good and prohibiting evil never bring near anyone's term of death and never cut of sustenance.
Source:
al-Kāfī
Vol5
P57
ID: 27215
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إنَّ الأمرَ بِالمَعروفِ و النَّهيَ عَنِ المُنكَرِ سَبيلُ الأنبياءِ ، و مِنهاجُ الصُّلَحاءِ ، فريضَةٌ عَظيمَةٌ بِها تُقامُ الفَرائضُ ، و تَأمَنُ المَذاهِبُ ، و تَحِلُّ المَكاسِبُ ، و تُرَدُّ المَظالِمُ ، و تَعمُرُ الأرضُ ، و يُنتَصَفُ مِنَ الأعداءِ ، و يَستَقيمُ الأمرُ .
:
Verily the enjoinment of good and the prohibition of wrong is the practice of the prophets, the way of the righteous, a great obligation on which all other obligations are founded and by which ideologies are secured, earnings are made lawful, iniquities are redressed, the earth flourishes, revenge is taken from enemies and all affairs are set right.
Source:
al-Kāfī
Vol5
P56
ID: 27214
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