Hadiths Of Necessity of Taking Account of the Self
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الإمام علي (عليه السَّلام):
حَاسِبُوا نُفُوسَكُمْ بِأَعْمَالِهَا وَ طَالِبُوهَا بِأَدَاءِ الْمَفْرُوضِ عَلَيْهَا وَ الأخذ مِنْ فَنَائِهَا لِبَقَائِهَا وَ تَزَوَّدُوا وَ تَأَهَّبُوا قَبْلَ أَنْ تُبْعَثُوا .
Imam Ali (as):
Take account of your deeds and oblige yourselves to fulfill what is incumbent upon you, to take from this transient life for the abiding life [of the Hereafter], take provision, and prepare yourselves before you are raised [from your graves for the account].
Source:
Ghurar al-Ḥikam
Vol1
P352
ID: 29954
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الإمام علي (عليه السَّلام):
احْذَرْ قِلَّةَ الزَّادِ وَ أَكْثِرْ مِنَ الِاسْتِعْدَادِ تَسْعَدْ بِرِحْلَتِكَ .
Imam Ali (as):
Beware of having little provision [for the journey of the Hereafter] and increase your readiness and you will depart this world victorious.
Source:
‘Uyūn al-Ḥikam wal-Mawā’iḍ
Vol1
P103
Ghurar al-Ḥikam
Vol1
P163
ID: 29949
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رسول الله (صلی الله علیه و آله):
النَّاسُ اثْنَانِ وَاحِدٌ أَرَاحَ وَ آخَرُ اسْتَرَاحَ فَأَمَّا الَّذِي اسْتَرَاحَ فَالْمُؤْمِنُ إِذَا مَاتَ اسْتَرَاحَ مِنَ الدُّنْيَا وَ بَلَائِهَا وَ أَمَّا الَّذِي أَرَاحَ فَالْكَافِرُ إِذَا مَاتَ أَرَاحَ الشَّجَرَ وَ الدَّوَابَّ وَ كَثِيراً مِنَ النَّاسِ .
The Prophet Muhammad (S):
People are of two types; the first type consists of those who relieve [others] and the second type are those who are relieved; as for the one who is relieved, it is the believer whose death relieves him and sets him free of the world and its ordeals. And as for the one who relieves others, it is the disbeliever in whose death the trees, the animals and many of the people find relief.
Source:
Biḥār al-Anwār
Vol6
P151
ID: 29948
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الإمام جعفر الصادق (عليه السَّلام ):
الإمامُ الصّادقُ عليه السلام ـ في قولهِ تعالى : «فلَولا إذا بَلَغَتِ الحُلْقومَ ......... إنْ كُنتُمْ صادِقينَ» ـ : إنّها إذا بَلَغَتِ الحُلقومَ ثُمّ اُرِيَ مَنزِلَهُ مِن الجَنَّةِ فيقولُ : رُدُّوني إلَى الدُّنيا حتّى اُخبِرَ أهلي بما أرى ، فيُقالُ لَهُ : لَيس إلى ذلكَ سَبيلٌ .
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (as) with regard to the verse of Allah, ‘So when it reaches the throat [of the dying person], and at that moment you are looking on [at his bedside], and Our angels are nearer to him than you, but you do not see - Then why do you not, if you are not to be recompensed, bring it back, if you should be truthful?’ said, 'When it reaches the throat of the dying person and then he shown his place in Paradise, he says, 'Take me back to the world so I can inform my family of what I see.' Then it will be said to him, 'There is no way for this to happen.'
Source:
al-Kāfī
Vol3
P135
ID: 27504
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الإمام جعفر الصادق (عليه السَّلام ):
الإمامُ الصّادقُ عليه السلام ـ في قولهِ تعالى: «قُلْ إنّ المَوتَ الّذي تَفِرّونَ مِنهُ فإنّهُ مُلاقِيكُم ......... » ـ : تَعُدُّ السِّنينَ ، ثُمّ تَعُدُّ الشُّهورَ، ثُمّ تَعُدُّ الأيّامَ ، ثُمّ تَعُدُّ السّاعاتِ ، ثُمّ تَعُدُّ النّفَسَ «فإذا جاءَ أجَلُهُمْ لا يَسْتَأخِرونَ ساعَةً و لا يَسْتَقدِمونَ».
Imam Ja‘far al-Ṣadiq (as):
Imam al-Sadiq (AS), with regard to Allah's verse in the Qur'an: "Say, 'Indeed the death that you flee will indeed encounter you.", said, 'Years are counted, then months, then days, then hours, then breaths "When their time comes, they shall not defer it by a single hour nor shall they advance it."
Source:
al-Kāfī
Vol3
P262
ID: 27503
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رسول الله (صلی الله علیه و آله):
مَن أكْثَرَ ذِكرَ المَوتِ أحبَّهُ اللّهُ .
The Prophet Muhammad (S):
Allah loves the one who remembers death frequently.
Source:
al-Kāfī
Vol2
P122
ID: 27433
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الإمام جعفر الصادق (عليه السَّلام ):
الكافي عن الإمام الصّادق عليه السلام : إذا بَلَغتِ النَّفْس هاهُنا ـ و أشارَ بِيَدِهِ إلى حَلْقِهِ ـ لَم يَكُن للعالِمِ تَوبَةٌ ، ثُمّ قَرَأ: «إنّما التّوبةُ على اللّه للّذين يَعملونَ السُّوءَ بجهالةٍ»
Imam Ja‘far al-Ṣadiq (as):
When the soul reaches here -and he pointed to his throat- there will be no repentance for a knowledgeable man, then he recited the verse: “[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance..."
Source:
al-Kāfī
Vol1
P47
ID: 27412
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Note: [Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise. But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment. [The Holy Quran 4:1/18];
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الإمام علي (عليه السَّلام):
قالَ أميرُ المؤمنينَ في خُطبتِهِ : أعوذُ باللّهِ مِنَ الذُّنوبِ التي تُعَجِّلُ الفَناءَ، فقامَ إليهِ عبدُ اللّهِ بنُ الكوّاءِ اليَشْكُرِيُّ فقالَ : يا أميرَ المؤمنينَ، أو تكونُ ذُنوبٌ تُعَجِّلُ الفَناءَ ؟ فقالَ : نَعَم وَيلَكَ قَطيعَةُ الرَّحِمِ .
Imam Ali (as):
Imam Al (AS) said in his sermon: "I seek refuge in Allah from the sins which hasten one’s death. Then Abdullah ibn al-Kawa’ stood up and asked: 'O Commander of the faithful, are there such sins which hasten one’s death? To which the Imam (as) replied: "Yes indeed, [it is] cutting off ties with one’s kin."
Source:
al-Kāfī
Vol2
P347
ID: 27372
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الإمام جعفر الصادق (عليه السَّلام ):
إنّ المَيِّتَ إذا ماتَ بَعَثَ اللّهُ مَلَكا إلى أوجَعِ أهلِهِ، فَمَسَحَ على قَلبِهِ فَأنساهُ لَوعَةَ الحُزنِ، و لو لا ذلكَ لَم تَعمُرِ الدنيا .
Imam Ja‘far al-Ṣadiq (as):
Verily when someone dies, Allah sends an angel to the most grieved members of his family, who strokes their hearts and makes them forget the agony of grief, and if it were not for this, the world would never again thrive.
Source:
al-Kāfī
Vol3
P227
ID: 27280
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رسول الله (صلی الله علیه و آله):
الصَّدَقَةُ تَدفَعُ مِيتَةَ السُّوءِ .
The Prophet Muhammad (S):
Charity repels an undignified death.
Source:
al-Kāfī
Vol4
P2
ID: 27272
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