Man Lā Yaḥḍuruhu-l Faqīh

Abū Jaʿfar Muḥammad b. ʿAlī b. al-Ḥusayn b. Mūsā al-Qummī (Arabic:ابوجعفر محمد بن علي بن الحسين بن موسی القمي) (b. after 305/917-8 — d. 381/991-2), commonly known as al-Shaykh al-Ṣaduq (Arabic: الشيخ الصدوق), or Ibn Babawayh (Arabic: ابن‌ بابويه), was one of the greatest Shi'a hadith scholars of the 4th/10th century the most prominent hadith scholar and faqih of the hadith school of Qom. Up to 300 scholarly works have been attributed to him, most of which are not extant today. He has compiled the Man la yahduruh al-faqih, one of the Four Books of the Shi'a.Al-Saduq began teaching and narrating hadith from a young age, and continued to do so during his travels. He had many students, and many scholars narrate hadith on his authority. Some of his famous students are Al-Sharif al-Murtada, al-Shaykh al-Mufid and al-Talla'ukbari. He is buried in Rey.

1371

Eslami publication under the supervision of Jaimito Al-mudarriseen

Alamali,cheykhe Toussi

Muḥammad b. al-Ḥasan b. ʿAlī b. al-Ḥasan (Arabic: محمد بن الحسن بن علي بن الحسن) (b. 385/995 in Tus, d. 460/1067 in Najaf), better known as al-Shaykh al-Ṭūsī (Arabic: الشيخ الطوسي), was one of the greatest Shi'a jurists and compilers of hadith. He has written many works in the fields of theology and tafsir. For his great contributions and tremendous influence, he received the honorable title of al-Shaykh al-Ṭāʾifa (الشيخ الطائفة) (the chief or head of the Shi'a). He moved from Khorasan to Iraq at the age of 23 and benefited from teachers like al-Shaykh al-Mufid and al-Sharif al-Murtada. The Abbasid caliph appointed him to the chair of Theology of Baghdad. When the library of Shapur was set on fire, he had no choice but to move to Najaf and establish a seminary there. Al-Shaykh al-Tusi became the marja' of the Shi'a after the demise of al-Sharif al-Murtada. His jurisprudential theories and writings such as al-Nihaya, al-Khilaf and al-Mabsut are consulted by jurisprudents. His important exegesis is al-Tibyan. Al-Shaykh al-Tusi was also an expert in other fields such as rijal, theology and principles of jurisprudence and his books are references for religious studies. He started to transform Shi'i ijtihad and expanded its discussions and made it independent from Sunni ijtihad. His most famous student is Abu l-Salah al-Halabi.

1372