Social Ethics » Society » Social Relations » Enjoining Good and Forbidding Evil                         » The Consequence Of Contenting Oneself with Others' Action                    
                    الإمام الجواد (عليه السَّلام ):
                        مَن شَهِدَ أمرا فكَرِهَهُ كانَ كمَن غابَ عَنهُ، ومَن غابَ عَن أمرٍ فرَضِيَهُ كانَ كمَن شَهِدَهُ.
                        
                        
                        
                          He who witnesses a misdeed and abhors it is as one who was absent thereat, whereas he who is absent from a misdeed and yet contents himself with it is as one who witnessed it.
                          
                        
                        
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                                            Tahdhīb al-Aḥkām
                                            Vol6
                                            P170
                                        
                                        
                                            Tuḥaf al-‘Uqūl
                                            No456
                                        
                        
                        ID: 1198
                    
                        
                        
    
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                General Data
The full information of the hadith is given below
infalibel
                                            Imam al-Jawad (as)
                                            Source Data
The full information of the hadith is given below
title
                                                Tuḥaf al-‘Uqūl
                                                author
                                                Al-Ḥasan b. ʿAlī b. al-Ḥusayn b. Shuʿba al-Ḥarrānī (Arabic: الحسن بن علی بن الحسین بن شعبه الحرَّانی) is a Shi'i hadith compiler. His major work on hadith is Tuhaf al-'uqul. There are two works attributed to al-Harrani; al-Tamhis and Tuhaf al-'uqul fi ma ja' min al-hikam wa l-mawa'iz min Al al-Rasul.
                                                year
                                                1363
                                                Source Data
The full information of the hadith is given below
title
                                                Tahdhīb al-Aḥkām
                                                author
                                                Muḥammad b. al-Ḥasan b. ʿAlī b. al-Ḥasan (Arabic: محمد بن الحسن بن علي بن الحسن) (b. 385/995 in Tus, d. 460/1067 in Najaf), better known as al-Shaykh al-Ṭūsī (Arabic: الشيخ الطوسي), was one of the greatest Shi'a jurists and compilers of hadith. He has written many works in the fields of theology and tafsir. For his great contributions and tremendous influence, he received the honorable title of al-Shaykh al-Ṭāʾifa (الشيخ الطائفة) (the chief or head of the Shi'a. He moved from Khorasan to Iraq at the age of 23 and benefited from teachers like al-Shaykh al-Mufid and al-Sharif al-Murtada. The Abbasid caliph appointed him to the chair of Theology of Baghdad. When the library of Shapur was set on fire, he had no choice but to move to Najaf and establish a seminary there. Al-Shaykh al-Tusi became the marja' of the Shi'a after the demise of al-Sharif al-Murtada.His jurisprudential theories and writings such as al-Nihaya, al-Khilaf and al-Mabsut are consulted by jurisprudents. His important exegesis is al-Tibyan. Al-Shaykh al-Tusi was also an expert in other fields such as rijal, theology and principles of jurisprudence and his books are references for religious studies. He started to transform Shi'i ijtihad and expanded its discussions and made it independent from Sunni ijtihad. His most famous student is Abu l-Salah al-Halabi.
                                                year
                                                1364
                                                publisher
                                                Dar al-taearuf li-lmatbueat
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